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AD.05.01 HARRAK

Syriac Catholic Church of Mār Yūhannā, outer wall in the gallery leading into the church. , South East of Qaraqōš

South East of Qaraqōš Nineveh
Date
Possibly 13th Century
Period
Mongol
Language
Syriac
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ܘܠܐܢܫand anyonenounroot ܐܢܫ ܠܐnonegationalso notroot ܠܐ ܣܪܚܘthey harmedverbroot ܣܪܚ ܘܠܐand notparticleroot ܡܠܐ ܐܗܪܘ]they molestedverbroot ܗܪ
ܗܘ݂ܬshe wasverbalso she becameroot ܗܘ ܥܠܬܐsome reason / causenounroot ܥܠ ܕܛܘܟܣܐ]of the preparationnounroot ܛܟܣ
ܕܫܟܝܢܬܐof the reliquarynounroot ܫܟܢ ܗܕܐthis (f.)demonstrativeroot ܗܢܐ ܓܕܫit happenedverbroot ܓܕܫ ܕܝܢ]andparticlealso but, nowroot ܕܝܢ
ܘܐܬ݂ܘ ܬܪ̈ܬܪܝ̈ܐthe Tatarsproper-noun ܠܡܦܠܫ]to breachverbroot ܦܠܫ
ܫܘܪܐa wallnounroot ܫܘܪ ܕܕܝܪܐ]of the monasterynounroot ܕܝܪ ܒܪܘܓܙܐwith angernounroot ܪܓܙ ܪܒܐthe greatnounalso the elderroot ܪܒ
ܘܠܡܒܙ]and to plunderverbroot ܒܙ ܟܠalladjectivealso every, eachroot ܟܠ ܡܐwhenparticle ܕܒܗin whichpreposition
ܘܟܕand whenconjunction ܬܪthey breachedverbroot ܬܪ ܥܘܗܝ
ܠܫܘܪܐthe wallnounroot ܫܘܪ ܐܫܟ݂ܚܘ ܠܓܪ̈܏ܡܘ
ܕ܏ܩܕ ܘܐܫܬܝܢܘand they calmed downverbroot ܫܝܢ ܘܗܘ݂ܘ
ܚܠܦinstead ofprepositionalso fromroot ܚܠܦ ܕܐܒ̈ܐ ܐܡܪ̈ܐlambsnounalso sheeproot ܐܡܪ ܘܚܠܦand instead ofprepositionroot ܚܠܦ
ܗܘܬshe wasverbalso she becameroot ܗܘ ܘ܏ܨ܏ ܕ܏ܩܕ ܨܠܘܬܗhis prayernounroot ܨܠܐ ܥܡܢwith usprepositionroot ܥܡ ܐܡܝܢamenparticleroot ܐܡܢ

Hover a word for its meaning. Glosses draw on Amir Harrak’s translations and the SEDRA 3 Syriac lexicon (Beth Mardutho), used for academic purposes.

(1-5) [The reason for the preparation of this reliquary: It happened that the Tatars came to breach the wall with great] anger [to plunder] all that was in it. (6-10) After they breached the wall, they found the bones of the Saint, and they calmed down, changing from wolves into sheep and instead of being
(left arm:) troublemakers and plunderers, [gentle and kind,
(upper arm:) and they did not harm or molest anyone]
(right arm:) [and this is of a] divine [de]ed (line 10) and the prayer of the Saint, may his prayer be with us.
B
(1) [These events occurred during the days of our (2) father Mōr Ġrīġōriōs, (3) mafrionō of the glorious East].

Location Detail Outer wall of the church, in the gallery leading into the church.
Dimensions 0.46m x 0.33m
Mafrionē Mor Grigorios, mafriono of the East; possibly Bar-Hebraeus
Peoples Tatars (Mongol and Turkic tribes)
Prayer Prayer of the Saint
Relics Reliquary; bones of the Saint
Architecture Inscription on main surface and sides
Cross Ornamental cross decorates the centre
War / Invasion Tatars came to plunder
Violence Tatars breached the wall to plunder
Mor Grigorios Bar-Hebraeus
Harrak 2010, p.279-280; Pognon 1907, p. 129 and pl. XXX :74
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